No Squishy Love (Part 2)

Timothy George has written a follow-up article, No Squishy Love (Part II), in response to all of the reactions from his previous First Things column, No Squishy Love, which was about the Presbyterian Church (USA)'s decision not to include "In Christ Alone" in its new hymnal.

I really did not intend to ignite a theological firestorm when I wrote my On the Square column, “No Squishy Love.” I simply pointed out that the committee preparing a new hymnal for the Presbyterian Church (USA) had voted to omit the much loved hymn “In Christ Alone,” because of its offending line, “Till on that cross as Jesus died / The wrath of God was satisfied.” I tried to place this decision in a wider historical context. But then “No Squishy Love” went viral, generating thousands of comments and spin-off articles not only on the Internet and in religious publications but also in USA Today, The Washington Post, and even The Economist! What’s going on here?

As a general rule, I do not respond to book reviews or blog chatter, but all this holy hullabaloo has prompted me to add a few comments to my original statement.

Read the entire article here. 

No Squishy Love

In Timothy George's current First Things article, he reflects on the decision by the Presbyterian Church (USA)'s Committee on Congregational Song to exclude from their new hymnal the modern hymn, "In Christ Alone," by Keith Getty and Stuart Townend. 

In his 1934 book, The Kingdom of God in America, H. Richard Niebuhr depicted the creed of liberal Protestant theology, which was called “modernism” in those days, in these famous words: "A God without wrath brought man without sin into a kingdom without judgment through the ministrations of a Christ without a cross." Niebuhr was no fundamentalist, but he knew what he was talking about. So did Dietrich Bonhoeffer when he named the kind of mainline religion he encountered in 1930s America: Protestantismus ohne Reformation, “Protestantism without the Reformation.” 

Sin, judgment, cross, even Christ have become problematic terms in much contemporary theological discourse, but nothing so irritates and confounds as the idea of divine wrath. Recently, the wrath of God became a point of controversy in the decision of the Presbyterian Committee on Congregational Song to exclude from its new hymnal the much-loved song "In Christ Alone" by Keith Getty and Stuart Townend.  The Committee wanted to include this song because it is being sung in many churches, Presbyterian and otherwise, but they could not abide this line from the third stanza: "Till on that cross as Jesus died/the wrath of God was satisfied." For this they wanted to substitute: "…as Jesus died/the love of God was magnified." The authors of the hymn insisted on the original wording, and the Committee voted nine to six that "In Christ Alone" would not be among the eight hundred or so items in their new hymnal. 

Read the rest of the article here.

Timothy George on "A Tale of Two Demons"

Timothy George, in his A Tale of Two Demons article in First Things, provides a fascinating contrast between the recent actions of Pope Francis in praying for a demon-possessed man in Mexico and the recent (heretical) sermon preached in Venezuela about a demon-possessed girl by Katharine Jefferts Schori, presiding bishop of the Episcopal Church USA. In concluding, he states:

There is a wider angle to this tale of two demons. It is worth noting that Pope Francis came from the global South to the heart of Europe to confront demons, whereas Bishop Schori traveled from North America to Venezuela to cast the demons from the text—without the benefit of an exorcism. There is some irony in this: a prominent representative of the rarified, Enlightenment-based religion of the North peddling a domesticated version of the Gospel in the global South. As we know, the Christianity thriving there is increasingly Evangelical, Pentecostal, and Pope Franciscan-Catholic. Like the robust faith of the New Testament, this kind of affective Christianity embraces the charismatic, the visionary, and the apocalyptic. These are all held in deep suspicion by those who still find spiritual warmth in the dying embers of rationalist religion. As Kenya’s Musimbi Kanyoro wrote, “Those cultures which are far removed from biblical culture risk reading the Bible as fiction.”

The entire article is worth reading.