Of course, some of the blame is on our sentimentalized Christmas of the American civil religion. Simeon the prophet never wished anyone a “holly-jolly Christmas” or envisioned anything about chestnuts roasting on an open fire. But there’s our songs too, the songs of the church. We ought to make sure that what we sing measures up with the, as this fellow would put it, “narrative tension” of the Christmas story.Read the entire article here.
The first Christmas carol, after all, was a war hymn. Mary of Nazareth sings of God’s defeat of his enemies, about how in Christ he had demonstrated his power and “has brought down the mighty from their thrones and exalted those of humble estate” (Lk. 1:52). There are some villains in mind there.
Simeon’s song, likewise, speaks of the “fall and rising of many in Israel” and of a sword that would pierce the heart of Mary herself. Even the “light of the Gentiles” he speaks about is in the context of warfare. After all, the light, the Bible tells us, overcomes the darkness (Jn. 1:5), and frees us from the grip of the devil (2 Cor. 4).
Thursday, December 12, 2013
Rethinking Our Holly-Jolly Christmas Songs
Russell Moore reminds us in this article why it's important to remember that "We have a rich and complicated and often appropriately dark Christmas hymnody."