For those of you in and around West Tennessee, Union University will be hosting a conference this weekend (Thursday-Saturday) to honor the legacy and vision of Chuck Colson entitled Salt and Light in the Public Square. Keynote speakers include Robert George, Timothy George, Garland Hunt, and Russell Moore.
If you are a preacher of God's Word, let this spur you on to pray more urgently as you prepare. If you are listener of God's Word, let this encourage you to pray regularly for your pastor and other preachers as they prepare.
While it's true that there has been a significant resurgence of biblical preaching, I'm not sure this has been accompanied by a resurgence in praying - and especially not prayer about preaching.
Gradually, we seem to be losing sight of the fact that God uses weak and sinful people, and that he uses them only by grace. Yes, we may sow, plant, and water - but only God gives growth. That's true in your local church and mine. It's also true of every podcast and e-book and conference address under the sun. God doesn't use people because they are gifted. He uses people (even preachers) because he is gracious. Do we actually believe that? If we do believe it, then we will pray - we will pray before we speak, and we will pray for others before they speak. It's that simple.
A Rich Young Man (Simple Living)
Keith and Kristyn Getty, Stuart Townend
A rich young man came to ask of Christ,
"Good teacher, will you tell me:
What must I do for eternal life?
I've kept your laws completely."
"Sell all you have, give to the poor;
Then heaven's treasure shall be yours."
How hard for those who are rich on earth
To gain the wealth of heaven.
Now Jesus sat by the off'ring gate
As people brought their money.
The rich they filled the collection plate;
The widow gave a penny.
"Now she's outgiven all the rest;
Her gift was all that she possessed."
Not what you give but what you keep
Is what the King is counting.
O teach me Lord to walk this road,
The road of simple living.
To be content with what I own,
And generous in giving;
And when I cling to what I have,
Please wrest it quickly from my grasp.
I'd rather lose all the things of earth
To gain the things of heaven.
“I have read books on how to make sure your sermon is interesting,
and I have read books on how to make sure your sermon is faithful to the
text, but this book wants your sermon to be both. If I could, I would
make this little book mandatory reading for seminarians everywhere, and
then urge them to read it a couple more times during the course of their
ministry. It avoids cutesy and manipulative suggestions, and makes its
practical points while urging integrity, faithfulness, and imagination.
Many books on preaching are published every year; this one is a "must.” - D. A. Carson, Research Professor of New Testament, Trinity Evangelical Divinity School
“This book teems with ‘plusses’: it is short (as a tome that takes
Eutychus as its poster boy must be); it is stretching (the authors force
one to deal with longer texts—and leave one asking, “Why can’t I
summarize extended passages like that?”); it is specific (they include
actual sermons with critique); it is searching (in case you skip the
first chapter, ‘pray’ occurs eight times in the conclusion); and
stirring (you still want to preach when you’ve finished reading). If you
don’t buy the book, don’t cry if Eutychus isn’t saved!” - Dale Ralph Davis, Bible expositor and author
“Millar and Campbell write with much wit and wisdom for the sake of
our listeners. At some point every preacher must decide whether to
preach for the regard of one’s peers or for the welfare of Christ’s
people. Millar and Campbell have obviously decided for the latter and
give much sound advice for the rest of us to do the same.” - Bryan Chapell, Chancellor, Covenant Theological Seminary
“Two men who would never be deadly boring or dull are Gary Millar and
Phil Campbell, and in this book they use their lively wit to help other
preachers keep Eutychus awake. More importantly, they are united in
their understanding of and commitment to the task of making God's word
known. I pray this book will be of benefit to both preachers and
congregations.” - Phillip D Jensen, Dean of Sydney, St. Andrew's Cathedral, Sydney, NSW
“This book deserves to be included in the ‘must read’ category for
preachers. It is readable, which always helps! And, as we would expect,
it is biblical and practical. But it is also funny and forthright in a
way that made me re-evaluate my preaching and resolve with God’s help to
improve. This is a different book from Lloyd-Jones’ Preaching and Preachers and Between Two Worlds by John Stott, but it may prove to be just as influential.” - Alistair Begg, Senior Pastor, Parkside Church, Cleveland, OH
Sing all. See that you join with the
congregation as frequently as you can. Let not a slight degree of
weakness or weariness hinder you. If it is a cross to you, take it up
and you will find a blessing.
Sing
lustily, and with a good courage. Beware of singing as if you were half
dead, or half asleep; but lift up your voice with strength. Be no more
afraid of your voice now, nor more ashamed of it being heard, than when
you sing the songs of Satan.
Sing
modestly. Do not bawl, as to be heard above, or distinct from, the rest
of the congregation, that you may not destroy the harmony; but strive to
unite your voices together, so as to make one clear melodious sound.
Sing in time. Whatever time is sung, be sure to keep with it. Do not
run before, not stay behind it; but attend closely to the leading
voices, and move therewith as exactly as you can. And take care you sing
not too slow. This drawling way naturally steals on all who are lazy;
and it is high time to drive it out from among us, and sing all our
tunes just as quick as we did at first.
Above all, sing spiritually. Have an eye to God in every word you sing.
Aim at pleasing Him more than yourself, or any other creature. In order
to do this, attend strictly to the sense of what you sing, and see that
your heart is not carried away with the sound, but offered to God
continually; so shall your singing be such as the Lord will approve of
here, and reward when he cometh in the clouds of heaven.
In his new book, Taking God Seriously: Vital Things We Need to Know, J. I. Packer makes a simple yet profound statement about the Bible. He says, "The Bible is both God-given and God-giving...." God-given and God-giving. That's not only a nice turn of phrase; it is vitally true and crucial for us to understand. Because the Bible is God-given, it is authoritative, trustworthy, and accurate. And because the Bible is God-giving, it is powerful, "living and active," and self-revealing. This has enormous implications for how we read the Bible, for how we preach and teach the Bible, and for how we hear the Bible preached and taught.
So fellow preachers and teachers, remember this as you stand before God's people this Sunday to proclaim the Word. Remember that the Bible is God-given and therefore authoritative and true. But remember also that it is God-giving and therefore powerful and able. You are not just giving people the Word of God; you are giving them God through his Word!
As we have just come off the celebration of Easter and of Jesus' resurrection from the dead (with the words, "Alleluia! Christ is risen!" still ringing in our ears), let us now hear and heed what the Spirit says in Colossians 3:1-4 to us who have been raised with Christ:
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.